This Week's Readings and Prayers

7th June: Trinity 1

online Morning Prayer from St.Oswald’s.

Morning Services

 

Genesis 12.1-9

Abram, whose name God changed to Abraham, is called to leave his home town of Haran, with his wife Sara. God promises to make him the father of a great nation.

Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you.  I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.  I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.’

 So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran.  Abram took his wife Sarai and his brother’s son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan,  Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land.  Then the Lord appeared to Abram, and said, ‘To your offspring I will give this land.’ So he built there an altar to the Lord, who had appeared to him.  From there he moved on to the hill country on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and invoked the name of the Lord.  And Abram journeyed on by stages towards the Negeb.

 

Romans 4.13-25

Before he visits the Christians in Rome for the first time, Paul begins to explain to them how, in the past, God chose Abraham, because he had faith in God.

For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.  If it is the adherents of the law who are to be the heirs, faith is null and the promise is void.  For the law brings wrath; but where there is no law, neither is there violation.

For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us,  as it is written, ‘I have made you the father of many nations’)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.  Hoping against hope, he believed that he would become ‘the father of many nations’, according to what was said, ‘So numerous shall your descendants be.’ He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,  being fully convinced that God was able to do what he had promised.  Therefore his faith[b] ‘was reckoned to him as righteousness.’ Now the words, ‘it was reckoned to him’, were written not for his sake alone,  but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead,  who was handed over to death for our trespasses and was raised for our justification.

 

Matthew 9.9-13, 18-26

Jesus surprised the religious leaders of the day by the company he kept, quoting the Old Testament (Hosea 6:6). His healing of the woman with haemorrhages who was ‘unclean’ in those days, also underlined the point. The healing of the young girl was an early example of Jesus’s God-given powers.

As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him.

And as he sat at dinner in the house, many tax-collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax-collectors and sinners?’ But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’

While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, ‘My daughter has just died; but come and lay your hand on her, and she will live.’ And Jesus got up and followed him, with his disciples. Then suddenly a woman who had been suffering from haemorrhages for twelve years came up behind him and touched the fringe of his cloak, for she said to herself, ‘If I only touch his cloak, I will be made well.’ Jesus turned, and seeing her he said, ‘Take heart, daughter; your faith has made you well.’ And instantly the woman was made well. When Jesus came to the leader’s house and saw the flute-players and the crowd making a commotion, he said, ‘Go away; for the girl is not dead but sleeping.’ And they laughed at him. But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. And the report of this spread throughout that district.

 

Collect

God of truth, help us to keep your law

and to walk in ways of wisdom,

that we may find true life in Jesus Christ your Son.

 

Post Communion

Eternal Father, we thank you for nourishing us

with these heavenly gifts:

may our communion strengthen us in faith,

build us up in hope, and make us grow in love;

for the sake of Jesus Christ our Lord.

 

Evensong

1 Samuel 21.1-15

David came to Nob to the priest Ahimelech.  Ahimelech came trembling to meet David, and said to him, ‘Why are you alone, and no one with you?’  David said to the priest Ahimelech, ‘The king has charged me with a matter, and said to me, “No one must know anything of the matter about which I send you, and with which I have charged you.”  I have made an appointment with the young men for such and such a place.  Now then, what have you at hand?  Give me five loaves of bread, or whatever is here.’  The priest answered David, ‘I have no ordinary bread at hand, only holy bread—provided that the young men have kept themselves from women.’  David answered the priest, ‘Indeed, women have been kept from us as always when I go on an expedition; the vessels of the young men are holy even when it is a common journey; how much more today will their vessels be holy?’  So the priest gave him the holy bread; for there was no bread there except the bread of the Presence, which is removed from before the LORD to be replaced by hot bread on the day it is taken away.

Now a certain man of the servants of Saul was there that day, detained before the LORD; his name was Doeg the Edomite, the chief of Saul's shepherds.

David said to Ahimelech, ‘Is there no spear or sword here with you?  I did not bring my sword or my weapons with me, because the king's business required haste.’  The priest said, ‘The sword of Goliath the Philistine, whom you killed in the valley of Elah, is here wrapped in a cloth behind the ephod; if you will take that, take it, for there is none here except that one.’  David said, ‘There is none like it; give it to me.’

David rose and fled that day from Saul; he went to King Achish of Gath.  The servants of Achish said to him, ‘Is this not David the king of the land?  Did they not sing to one another of him in dances,

“Saul has killed his thousands, and David his tens of thousands”?’

David took these words to heart and was very much afraid of King Achish of Gath.  So he changed his behaviour before them; he pretended to be mad when in their presence.  He scratched marks on the doors of the gate, and let his spittle run down his beard.  Achish said to his servants, ‘Look, you see the man is mad; why then have you brought him to me?  Do I lack madmen, that you have brought this fellow to play the madman in my presence?  Shall this fellow come into my house?’

 

Luke 11.14-28

Now he was casting out a demon that was mute; when the demon had gone out, the one who had been mute spoke, and the crowds were amazed.  But some of them said, ‘He casts out demons by Beelzebul, the ruler of the demons.’  Others, to test him, kept demanding from him a sign from heaven.  But he knew what they were thinking and said to them, ‘Every kingdom divided against itself becomes a desert, and house falls on house.  If Satan also is divided against himself, how will his kingdom stand?—for you say that I cast out the demons by Beelzebul.  Now if I cast out the demons by Beelzebul, by whom do your exorcists cast them out?  Therefore they will be your judges.  But if it is by the finger of God that I cast out the demons, then the kingdom of God has come to you.  When a strong man, fully armed, guards his castle, his property is safe.  But when one stronger than he attacks him and overpowers him, he takes away his armour in which he trusted and divides his plunder.  Whoever is not with me is against me, and whoever does not gather with me scatters.

‘When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting-place, but not finding any, it says, “I will return to my house from which I came.”  When it comes, it finds it swept and put in order.  Then it goes and brings seven other spirits more evil than itself, and they enter and live there; and the last state of that person is worse than the first.’

While he was saying this, a woman in the crowd raised her voice and said to him, ‘Blessed is the womb that bore you and the breasts that nursed you!’  But he said, ‘Blessed rather are those who hear the word of God and obey it!’

 

Next Sunday’s (14th) Morning Readings:

Genesis 18.1-15, 21.1-7

Romans 5.1-8

Matthew 9.35-10.8

 

Please remember in your prayers this week: *See footnote

 

Those who are unable to be with us in church, including Diana & Edmund Urquhart, Linda Torr, Arthur and  Barbara Williams.

Those who are ill, especially Graham Price, Pam Phillips, Reina Hammond and Neil Burns.

The recently bereaved, especially the relatives and friends of Frank Cheadle, Antony Stone, Jillian Cooper,  Trevor  Taylor and Gary  Baker.

Areas of conflict: the Ukraine, the Middle East and too many others.

Our local churches.

Our Ministry Team: Dwayne, Maggie, Nigel  & Lynda.

 

*The Prayer List

Please do not give out personal names when intercessing in the Thursday recording.

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